YOGA RESEARCH HEALTH HOME Ìê³©gâ Éâªµâê³©|â}Ö Apâê³©gâX|ÖÀâ°

YOGA RESEARCH HEALTH HOME Ìê³©gâ Éâªµâê³©|â}Ö Apâê³©gâX|ÖÀâ°
megmJeeieleced WELCOME Éâ°ÉÖ]gâyâ ÒeMeeefvle keÀgìerjced DAILY AM PRASHANTI KUTIRAM ~ââZµÖª» dâ°s©pâ{â YOGA RESEARCH HEALTH HOME ³eesie DevegmebOeeve Deejesi³eOeece Ìê³©gâ Éâªµâê³©|â}Ö Apâê³©gâX|ÖÀâ° FRIENDSHIP MEET cew$eerefceueve Àê°ô»Z© Æ°·}ââd"âê

keÀce&³eesie MueeskeÀ mebûenë
Karmayoga Ùloka Sangrahaç dâÀâ°ËÌê³©gâ µê³[©dâ ÉâªgâZÝâÿ

~ÖpÖµâÌâ°ËÀâkâÿ Éâpê³©mÀâ°Àâ°·ª Ð©yÖzâËgâª|ê³©yâ"rª }Ö}ÖfÖX}âdâ
ÞeerceÓieJeÃerlee keÀce&³eesie MueeskeÀ mebûenë HeejeMe³e&Je®eë mejespececeueb ieerleeLe&ievOeeslkeÀìb veeveejJ³eevekeÀkesÀmejb nefjkeÀLeemebyeesOeveeyeesefOeleced ~ Páráùarya vacaç sarojam amalam gètártha gandhotkaûam Nánákhyánaka kesaram hari kathá sambodhaná bodhitam. ~ÖpÖµâÌâ°ËÀâkâÿ Éâpê³©mÀâ°Àâ°·ª Ð©yÖzâËgâª|ê³©yâ"rª }Ö}ÖfÖX}âdâ dê©Éâpâª ÝâîdâzÖ ÉâªÏê³©|â}Ö Ïê³©ºyâÀâÃÒ,

Èê³©dê© Éâm@}â ÍârR{êôpâÝâpâÝâÿ ~ê©Ä©Ìâ°ÀâÃÖ}âª Àâ°°{Ö
ueeskesÀ meppeve<eìdHeowjnjnë HesHeer³eceeveb cegoe Yet³eeÓejleHe¹peb keÀefueceueÒeOJebefmeveë Þes³emes ~~ Loke sajjana úaûpadair aharahaç pepèyamánam mudá bhüyád bhárata pañkajam kalimala pradhvamsinaç ùreyase. Èê³©dê© ÍârR{êôpâÝâpâÝâÿ ~ê©Ä©Ìâ°ÀâÃÖ}âª Àâ°°{Ö Åâ³ÌâÃÖyÒ ÅÖpâyâ ~âªdâmª dâ¶Àâ°· ~âZ|â]ªû}âÿ µêZ©Ìâ°Éê©.

%zâ úZ©Àâ°{Ò ÅâgâÀâ¬$©yÖÉâ° dâÀâ°ËÌê³©gâÿ
Depeg&ve GJee®e 1. p³ee³emeer ®eslkeÀce&Cemles celee yegef×pe&veeo&ve ~ Arjuna Uváca: 1. Jyáyasè cetkarmaïaste matá buddhir Janárdana, %m°Ë}â IÀÖkâ 1. uÖXÌâ°û© kê©yâ"Àâ°ËxÉêK© Àâ°yÖ ±°¬PmË}Ö{âË}â

leeqlkebÀ keÀce&efCe Ieesjs ceeb efve³eespe³eefme kesÀMeJe ~~3.1~~
Tatkim karmaïi ghore mám niyojayasi Keùava. yâ»"ª dâÀâ°Ë¹ hê³©pê© ÀâÃÖª ¾Ìê³©mÌâ°û dê©µâÀâ éé3.1éé

Þeer YeieJeeved GJee®eë
2. ve keÀce&Ceeced DeveejYYeeled vew<keÀc³e¥ Heg©<eessMvegles Ùrè Bhagavánuváca: 2. Na karmaïámanárambhát naiúkarmyampuruúoùnute, úZ© ÅâgâÀÖ}Ò IÀÖkâ 2. }â dâÀâ°ËÇÖÀâ°}ÖpâªÅÖyÒ }êôÍâ"Àâ°XËª ~âópâ°Íê³©µâ°Qyê©,

ve ®e mev³emeveeosJe efmeeE× meceefOeie®íefle ~~3.4~~
Na ca sanyasanádeva siddhim samadhigacchati. }â kâ Éâ}âXÉâ}Ö{ê©Àâ û¬Pª ÉâÀâ°ºgâkâæ» éé3.4éé

3. ve efn keÀefM®eled #eCeceefHe peeleg efleÿl³ekeÀce&ke=Àled
keÀe³e&les nd³eJeMeë keÀce& meJe&ë Òeke=ÀeflepewjdiegCewë ~~3.5~ 3. Na hi kaùcitkúaïamapi játu tiúûhtyakarmakøt, Káryate hyvaúaç karma sarvaç prakøtijairguïaiç. 3. }â þ dâú+yÒ dâ_xÀâ°Ä uÖyâ° »ÍâFyâXdâÀâ°Ëdâ½yÒ, dÖÌâ°Ëyê© ÝâXÀâµâÿ dâÀâ°Ë ÉâÀâËÿ ~âZdâ½»uêôgâ°ËÇêôÿ éé3.5éé

4. keÀcexeqvê³eeefCe meb³ec³e ³e Deemles cevemeemcejved
Feqvê³eeLee&ved efJecet{elcee efceL³ee®eejë me G®³eles ~~3.6~ 4. Karmendriyáïi samyamya ya áste manasá smaraï, Indriyárthán-vimüãhátmá mithyácáraç sa ucyate. 4. dâÀê°Ë©ª¬ZÌâÃÖ¹ ÉâªÌâ°Àâ°X Ìâ° AÉêK© Àâ°}âÉÖ ÉâWpâ}Ò, Eª¬ZÌâÃÖzÖË}Ò ÆÀâ°³wÖyÖW Æ°zÖXkÖpâÿ Éâ IkâXyê© éé3.6éé

5. ³eeqmlJeveeqvê³eeefCe cevemee efve³ec³eejYelesspeg&ve ~
keÀcexeqvê³ewë keÀce&³eesieced DemekeÌleëme efJeefMe<³eles ~~3.7~ 5. Yastvindriyáïi manasá niyamyárabhate'rjuna, Karmendriyaiç karmayogam asaktaç sa viùiúyate. 5. Ìâ°û®ª¬ZÌâÃÖ¹ Àâ°}âÉÖ ¾Ìâ°ÀâÃÖXpâÅâyê©sm°Ë}â, dâÀê°Ë©ª¬ZÌê°ôÿ dâÀâ°ËÌê³©gâª %ÉâdâKÿ Éâ ÆúÍâXyê© éé3.7éé

6. DevegyevOeb #e³eb eEnmeeced DeveHes#³e ®e Heew©<eced ~
ceesneod DeejY³eles keÀce& ³eled leod leecemeced G®³eles ~~18.25~~ 6. Anubandham kúayam hinsám anapekúya ca pauruúam, Mohádárabhyate karma yat tattámasamucyate. 6. %}â°±ª|âª dâ_Ìâ°ª þªÉÖª %}â~ê©dâ_ X kâ ~ñpâ°Íâª, Àê³©ÝÖ{ÖpâÅâXyê© dâÀâ°Ë Ìâ°yâKyÖKÀâ°ÉâÀâ°°kâXyê© éé18.25éé

7. ³eÊeg keÀecesHmegvee keÀce& meen*dkeÀejsCe Jee Hegveë ~
ef¬eÀ³eles yenguee³eemeb leêepemeced GoeÛleced ~~18.24~ 7. Yattu kámepsuná karma sáhañkáreïa vá punaç, Kriyate bahuláyásam tadrájasamudáçrtam. 7. Ìâ°yâ°K dÖÀê°©~âób}Ö dâÀâ°Ë ÉÖÝâªdÖpê©x ÀÖ ~âó}âÿ, ÑZÌâ°yê© ±Ýâ°ÈÖÌâÃÖÉâª yâ{ÖZmÉâÀâ°°{ÖÝâ½yâÀâÃÒ éé18.24éé

8. efve³eleb me*diejefnleb DejeieÜs<eleë ke=Àleced ~
DeHeÀueÒesHmegvee keÀce& ³eled leled meeeqlJekeÀceg®³eles ~~18.22~ 8. Niyatam sañga-rahitam arága-dveúataç køtam, Aphala-prepsuná karma yat tat sáttvikamucyate. 8. ¾Ìâ°yâª Éâªgâpâþyâª %pÖgâ{ê]©Íâyâÿ dâ½yâª, %Áâ· ~êZ©~âób}Ö dâÀâ°Ë Ìâ°yâKyÒ ÉÖ»®dâÀâ°°kâXyê© éé18.23éé

9. keÀce&C³esJeeefOekeÀejmles cee HeÀues<eg keÀoe®eve ~
cee keÀce&HeÀuenslegYet&ë cee les me*dieessmlJekeÀce&efCe ~~2.42~ 9. Karmaïyevádhikáraste má phaleúu kadácana, Mákarmaphala-heturbhüç máte sango'stvakarmaïi. 9. dâÀâ°ËÇêX©ÀÖºdÖpâÉêK© ÀâÃÖ ÁâÈê©Íâ° dâ{Ökâ}â, ÀâÃÖ dâÀâ°ËÁâ· Ýê©yâ°Åâ³Ëÿ ÀâÃÖ yê© Éâªgê³©Éâ®dâÀâ°Ë¹ éé2.47éé

10. eEkeÀ keÀce& efkeÀced DekeÀcexefle keÀJe³eessH³e$e ceesefnleeë ~
leled les keÀce& ÒeJe#³eeefce ³eped%eelJee cees#³emessMegYeeled ~~4.16~~ 10. Kim karma kimakarmeti kavayo'pyatra mohitáç, Tatte karma pravakúyámi yajjnátvá mokúyase ùubhát. 10. Ñª dâÀâ°Ë ÑÀâ°dâÀê°Ë©» dâÀâÌê³©s~âXyâZ Àê³©þyÖÿ, yâyêK© dâÀâ°Ë ~âZÀâdÖ_ XÆ° Ìâ°uÖCyÖ] Àê³©dâ_ XÉê©'µâ°ÅÖyÒ éé4.16éé

11. keÀce&Cees¿eefHe yees×J³eb yees×J³eb ®e efJekeÀce&Ceë ~
DekeÀce&CeM®e yees×J³eb ienvee keÀce&Cees ieefleë ~~4.18~~ 11. Karmaïo hyapi boddhavyam boddhavyam ca vikarmaïaç, Akarmaïaùca boddhavyam gahaná karmaïo gatiç. 11. dâÀâ°ËÇê³© ÝâXÄ Ïê³©{âPÀâXª Ïê³©{âPÀâXª kâ ÆdâÀâ°Ëxÿ, %dâÀâ°Ëxµâ+ Ïê³©{âPÀâXª gâÝâ}Ö dâÀâ°ËÇê³© gâ»ÿ éé4.17éé

12. ³eesiemLeë kegÀ©keÀcee&efCe me*dieb l³ekeÌlJee Oeve_pe³e~
efmeodO³eefmeodO³eesë meceesYetlJee mecelJeb ³eesie G®³eles ~~2.48~~ Yogasthaç kuru karmáïi sañgamtyaktvá Dhanaòjaya, Siddhyasiddyoç samo bhütvá samatvam yoga ucyate. 12. Ìê³©gâÉâPÿ dâ°pâ° dâÀâÃÖË¹ Éâªgâª yâXdÖ® |â}âªmÌâ°, û{âP X û{ê³P X©ÿ ÉâÀê³© Åâ³yÖ] ÉâÀâ°yâ]ª Ìê³©gâ IkâXyê© éé2.48éé

13. yegef×³egkeÌlees peneleern GYes megke=Àleog<ke=Àles ~
lemceeod ³eesiee³e ³egp³emJe ³eesieë keÀce&meg keÀewMeueced ~~2.50~~ 13. Buddhiyukto jahátèha ubhe sukøtaduúkøte, Tasmádyogáya yujyasva yogaç karmasu kauùalam. 13. ±°¬PÌâ°°dê³K© mÝÖ»©Ýâ IÅê© Éâ°dâ½yâ{â°Íâ¯yê©, yâÉÖW{ê³X©gÖÌâ° Ìâ°°mXÉâ] Ìê³©gâÿ dâÀâ°ËÉâ° dñµâ·ª éé2.50éé

14. keÀce&C³ekeÀce& ³eë HeM³esled DekeÀce&efCe ®e keÀce& ³eë ~
me yegef×ceeved ceveg<³es<eg me ³egkeÌleë ke=ÀlmvekeÀce&ke=Àled ~~4.18~~ 14. Karmaïyakarma yaç paùyet akarmaïi ca karma yaç, Sa buddhimánmanuúyeúu sa yukaç køtsnakarmakøt. 14. dâÀâ°ËxXdâÀâ°Ë Ìâ°ÿ ~âµêX©yÒ %dâÀâ°Ë¹ kâ dâÀâ°ËÌâ°ÿ, Éâ ±°¬PÀâÃÖ}Ò Àâ°}â°ÍêX©Íâ° Éâ Ìâ°°dâKÿ dâ½yâb Q dâÀâ°Ëdâ½yÒ éé4.18éé

15. l³ekeÌlJee keÀce&HeÀueeme*dieb efvel³ele=Hlees efvejeÞe³eë ~
keÀce&C³eefYeÒeJe=ÊeessefHe vewJe efkeÀefáeled keÀjesefle meë ~~4.20~~ 15. Tyakvá karma-phalásañgam nityatøpto niráùrayaç, Karmaïyabhipravøtto'pi naiva kincit karoti saç. 15. yâXdÖ® dâÀâ°ËÁâÈÖÉâªgâÀâÃÒ ¾yâXyâ½~êòK© ¾pÖµâZÌâ°ÿ, dâÀâ°ËxX«~âZÀâ½yê³K©Ä }êôÀâ Ñªäyâ"pê³©» Éâÿ éé4.20éé ~

16. lemceeod DemekeÌleë meleleb keÀe³e¥ keÀce& mecee®ej ~
DemekeÌlees ¿ee®ejved keÀce& HejceeHveesefle Het©<eë ~~3.19~~ 16. Tasmádasaktaç satatam káryam karma samácara, Asakto hyácaran karma paramápnoti püruúaç. 16. yâÉÖW{âÉâdâKÿ Éâyâyâª dÖÌâ°Ëª dâÀâ°Ë ÉâÀâÃÖkâpâ, %Éâdê³K© ÝÖXkâpâ}Ò dâÀâ°Ë ~âpâÀâÃÖ~êòQ©» ~âòpâ°Íâÿ éé3.19éé

pevceyevOeefJeefveceg&keÌleeë Heobie®ívl³eveece³eced ~~2.51~~
17. keÀce&peb yegodefOe³egkeÌlee efn HeÀueb l³ekeÌlJee ceveeref<eCeë pevceyevOeefJeefveceg&keÌleeë Heobie®ívl³eveece³eced ~~2.51~~ 17. Karmajam buddhiyuktá hi phalam tyaktvá manèúiïaç, Janma-bandha-vinirmuktáç padam gacchantyanámayam. 17. dâÀâ°Ëmª ±°¬PÌâ°°dÖKþ Áâ·ª yâXdÖ® Àâ°¾©¸xÿ, m}âW±ª|âÆ¾Àâ°°ËdÖKÿ ~â{âª gâkâæªyâX}ÖÀâ°Ìâ°ÀâÃÒ

18. DeeHet³e&ceeCeced De®eueÒeefleÿb ,
mecegêceeHeë ÒeefJeMeefvle ³eodJeled ~ 18. Ápüryamáïamacalapratiúûham, Samudramápaç praviùanti yadvat; 18. A~âòÌâ°ËÀâÃÖxÀâ°kâ· ~âZ»ÍâFª, ÉâÀâ°°{âZÀâÃÖ~âÿ ~âZÆµâª» Ìâ°{â]yÒ;

leodJeled keÀecee ³eb ÒeefJeMeefvle meJex
me Meeefvleced DeeHveesefle ve keÀecekeÀeceer ~~2.70~~ Tadvatkámá yam praviùanti sarve, Sa ùántim-ápnoti na káma-kámè. yâ{â]yÖ"ÀâÃÖ Ìâ°ª ~âZÆµâª» ÉâÀêË©, Éâ µÖª»ÀâÃÖ~êòQ©» }â dÖÀâ°dÖÆ°©

– leled meled Fefle Þeerceod YeieJeod ieerleemeg GHeefve<elmeg
ye´ïeefJeÐee³eeb ³eesieMem$es Om tatsaditi Srèmad Bhagavadgètásu Upaniúatsu Brahmavidyáyám Yogaùástre eª yâyâb¬» úZ© Àâ°{âVgâÀâ¬$©yÖÉâ³~â¾Íâyâ°b ±ZÝâWÆ{ÖXÌâÃÖª Ìê³©gâµÖÉêç©

úZ© dâ½ÍÖJm°Ë}â ÉâªÀÖ{ê© dâÀâ°ËÌê³©gâ µê³[©dâ ÉâªgâZÝâ Ýâîÿ eª yâyâbyÒ
Þeerke=À<Ceepeg&vemebJeeos keÀce&³eesieMueeskeÀmebûenë ~ nefjë – leled meled ~ Srè Køúïárjuna-samváde Karma-yoga-ùloka-sañgrahaç. Hariç Om Tat Sat. úZ© dâ½ÍÖJm°Ë}â ÉâªÀÖ{ê© dâÀâ°ËÌê³©gâ µê³[©dâ ÉâªgâZÝâ Ýâîÿ eª yâyâbyÒ

³eesie DevegmebOeeve mebmLeeve
WELCOME THE SECRET OF ACTION (KARMA YOGA) ³eesie DevegmebOeeve mebmLeeve SWAMI VIVEKANANDA YOGA ANUSANDHANA SAMSTHANA

cees#e Deevevo me=efä jepe³eesie mJeelev$e %eeve³eesie uÖ C}âÌê³©gâ
BLISS POWER MOKSA PERFECTION FREEDOM cees#e Deevevo KNOWLEDGE me=efä jepe³eesie (WILL) mJeelev$e RAJA YOGA pÖmÌê³©gâ (INTELLECT) JNANA YOGA %eeve³eesie uÖ C}âÌê³©gâ

ALL PATHS LEAD TO THE SAME GOAL THE FOUR MAIN PATHS - OF YOGA
BHAKTI YOGA KARMA YOGA YeeqkeÀÌle³eesie keÀce&³eesie ÅâÑKÌê³©gâ dâÀâ°ËÌê³©gâ (EMOTIONS) ALL PATHS LEAD TO THE SAME GOAL THE FOUR MAIN PATHS - OF YOGA

FIRST PHASEOF GROWTH IN KY
MOKÚA TOTAL MERGER FREEDOM BLISS KNOWLEDGE POWER IV ADVANCED KY III II SECRET I REGION OF CONFLICTS II PHASE FIRST PHASEOF GROWTH IN KY SATTVA RAJAS TAMAS KARMA YOGA TREE

%eeve³eesie keÀce&³eesie 1 uCÖ}âÌê³©gâ dâÀâ°ËÌê³©gâ JNÁNA YOGA
INTELLECT JNÁNA YOGA %eeve³eesie 2 PATHS uCÖ}âÌê³©gâ keÀce&³eesie KARMA YOGA dâÀâ°ËÌê³©gâ ACTION

PURE CONSCIOUSNESS TOTAL NON ACTION
2 PARADOX WITHOUT STARTING ACTION BY RELINQUISHING ACTION YOU CANNOT REACH NON ACTION ACTION PURE CONSCIOUSNESS TOTAL NON ACTION

ESCAPING FROM ACTION FACE THE BRUTE DISCHARGE THE RESPONSIBILITIES
BUT THE YOGA WAY USING WORK AS A TOOL FOR OUR TRANSFORMATION BUILD A NEW UPADATED SOFTWARE FOR MORE EFFICIENCY EASE EFFORTLESSNESS EASTHETICS TAMAS RAJAS RAJAS SATTVA SATTVA GUÏÁTÈTA IN ALL ACTIONS HOW?

“NOT EVEN A SINGLE MOMENT CAN YOU SIT SILENT”
WE ARE MADE OF 3 GUNAS THESE TENDENCIES WILL NOT ALLOW US TO STAY SILENT DROWSINESS SLEEPINESS TAMAS RESTLESS MIND PROPELS TO ACTION RAJAS SATVA TRIGGERS YOU TO GOOD ACTION “NOT EVEN A SINGLE MOMENT CAN YOU SIT SILENT”

keÀcesxeqvê³eeefCe HeeCeer, Heeoew JeekeÀd Hee³et GHemLe
IF WE TRY TO SIT QUIET? BY CONTROLLING SENSES? keÀcesxeqvê³eeefCe SEE WHAT HAPPENS! MOTOR ORGANS HeeCeer, Heeoew HANDS, FEET TONGUE (SPEECH) EXCRETORY ORGANS GENETAL ORGANS JeekeÀd Hee³et GHemLe

ves$eew, Þees$eew, efpe»e
4 %eeveseqvê³eeefCe (SENSORY ORGANS) EYES, EARS, TONGUE (TASTE) ves$eew, Þees$eew, efpe»e SKIN, NOSE lJekeÀd, Ie´eCe MIND CONTINUES TO WANDER! SHOULD WE CALL SUCH AS FOOLS OR HYPOCRITES?

iegCeeë CLASSIFICATIONS lecemed jpemed melJe ACTIONS : FOOD: BODY:MIND
TAMAS RAJAS SATTVA GUNAS lecemed jpemed melJe iegCeeë ACTIONS : FOOD: BODY:MIND

THE THREE GUNAS - HURDLES
TAMAS - LAZINESS STAGNIATION LETHARGY BLOCKS RAJAS SPEED OVERSENSITIVITY HYPERACTIVITY SELFISHNESS SATTVA CALMNESS START OF CONTROL SELFNESS

BINDING DETERIORATING, VIOLENT, TOO MUCH ENERGY
DevegyevOeb #e³eb efEnmeeb DeveHes#³e ®e Heewª<eced BINDING DETERIORATING, VIOLENT, TOO MUCH ENERGY ceesneoejY³eles keÀce& ³eÊeleecemeceg®³eles FEAR TAMAS DELUSION & CONFUSION

³edÊeg keÀecesHmegvee keÀce& meenbkeÀejsCe Jee Hegveë
Yattu kámepsuná karma sáhañkáreïa vá punaç INCENTIVES RAJAS ef¬eÀ³eles yenguee³eemeb leêepemecegoeÛleced ~~ Kriyate bahuláyásam tadrájasamudaçrtam

efve³eleb meb*diejefnleb DejeieodÜs<eleë keÀ=leced ~
DeHeÀue ÒesHedmegvee keÀce& ³eled leod meeledÊJeeqlekeÀced G®³eles ~~

DeHeÀue ÒesHedmegvee keÀce& ³eled leod meeledeqÊJekeÀced G®³eles ~~
efve³eleb meb*diejefnleb DejeieÜs<eleë keÀ=leced ~ Niyatam sañga-rahitam arágadeveúataç køtam DUTY DeHeÀue ÒesHedmegvee keÀce& ³eled leod meeledeqÊJekeÀced G®³eles ~~ Aphala-prepsuná karma yat tat sáttvikamucyate

2 meÊJe l³eeie & mesJee o³ee oeve oce ENLIGHTENED SELFISHNESS
DOING GOOD TO OTHERS 2 meÊJe l³eeie & mesJee (SATTVA) RENUNCIATION & SERVICE THE TWINN IDEALS OF BHARAT SWAMI VIVEKANANDA COMPASSION SHARING CONTROL OVER SENSES o³ee oeve SELFISHNESS oce LESSER SELFISHNESS ENLIGHTENED SELFISHNESS

RENUNCIATION AND SERVICE ARE THE TWIN IDEALS - SWAMIJI
SATTVIC ACTIONS YAMA AND NIYAMA TEN COMMANDMENTS MANU DHARMA Oece& DHARMA CHARITY, COMPASSION, SELF RESTRAINT RENUNCIATION AND SERVICE ARE THE TWIN IDEALS - SWAMIJI

meÊJe Oece& oeve o³ee oce
Purity Meew®e ùauca Happiness meblees<e Santoúa Penance leHemed Tapas Self Introspection 9 mJeeO³ee³e Svádhyáya Surrender to Èùvara 10 F&éejÒeefCeOeeve Èùvara Praïidhána meÊJe Oece& oeve o³ee oce SATTVA DHARMA DÁNA DAYÁ, DAMA Sharing, compassion, Restraint of external organs

|â½»ÿ dâ_ÀâÃÖ {âÀê³Ë© ÉêK©Ìâ°ª
µñkâÆ°ª¬ZÌâ° ¾gâZÝâÿ é º©ÆË{ÖX ÉâyâXÀâ°dê³Z©|ê³© {âµâdâª |âÀâ°Ë·dâ_xª éé

cevegOece&Meeðe ³ece & efve³ece
BASIC ASPECTS OF ALL RELIGIONS THE 10 COMMANDMENTS cevegOece&Meeðe ³ece & efve³ece DHARMA OF MANU Patanjali’s Yama & Niyama 1 DeeEnmee mel³e Demles³e ye´ïe®e³e& DeHeefjûen Ahimsá Non-Violence Satya No untruth 2 Asteya Non stealing 3 4 Brahmacarya No immoral Sex Aparigrahaç Non-possessiveness 5

PERSONALITY DISTORTIONS
NORMAL NORMAL NORMAL TAMAS RAJAS SATTVA IN ACTION IN ACTION

THE HOW OF ACTION ogëKe 1. Smøti and Køti
2. Rakúak (land lord and cára-cora 3. Dvár pálak (Jail guard) and køti ATTACHMENT INTENSITY (AI) SEVERE MODERATE MILD (AI) ogëKe MISERY

keÀec³ekeÀce& keÀle&J³eHej
1 THE DUTY DETACHMENT STARTS WITH `DUTY’ NURSES DOCTORS TEACHERS DUTY ATTACHMENT INHERENTLY PRESENT IN THE WAY OF WORKING keÀec³ekeÀce& keÀle&J³eHej

DejeieÜs<eleë keÀ=leced DeHeÀueÒesHmegvee keÀce&
NO LIKES & DISLIKES NO ATTACHMENT TO FRUITS RESULT Oece&J³eeOe leHemJeer & ðeer DUTY SIR M GANDHI FREEDOM

DUTY AND FREEDOM ARE KNIT
VIOLATIONS BOMBING HIROSHIMA ARJUNA DOCTORS - WIFE SURGERY

keÀle&J³eefveÿ meceepe
INDIAN SOCIETY keÀle&J³eefveÿ meceepe DUTY-ORIENTED IDEAL SOCIAL ORDER PARENTS CHILDREN KINGS MINISTERS BUSINESS ALL HAD DUTIES

THE VEDIC AGE TECHNOLOGY PRESCRIPTIONS OF YAJNAS
3 THE YAJNA WAY THE VEDIC AGE TECHNOLOGY PRESCRIPTIONS OF YAJNAS PHYSICAL PLACE TIME Oece& oeve, o³ee, oce YAJNA KUNDA SHAPE PLACING OF PERSONS ITEMS Eg: Modern Assembly DIET

MIND CONCENTRATION RELAXATION (RITVALS WITH MANTAS)
PNÁÏ cev$eë MANTRAS MIND CONCENTRATION RELAXATION (RITVALS WITH MANTAS) EMOTIONS NO ANGER BHAKTI-FAITH NO QUESTIONS ASKED DOES & DONTS FEAR OF WRATH OF GODS INCENTIVE OF DESIRE-FULFILMENT

``$eÝle’’ TECHNIQUES OF GROWTH
USE RAJAS (DESIRES, SELFISHNESS) TO OVERCOME TAMAS CONTROL RAJAS BY PROMOTING SATTVA PURIFY SATTVA WORK IN TUNE WITH COSMIC ORDER ØTA ``$eÝle’’

HIGHER DIMENSIONS OF KARMA YOGA
CONFLICTS ETHICS Vs ETHICS DUTY Vs DUTY DUTY Vs ETHICS WHY ETHICS ? WHY DUTY? MEANING OF LIFE? HIGHER DIMENSIONS OF KARMA YOGA VERSE 10 GITA 4.14

9. keÀce&C³esJeeefOekeÀejmles cee HeÀues<eg keÀoe®eve ~
9. Karmaïyevádhikáraste má phaleúu kadácana, keÀce&efCe karmaïi in work SJe eva only DeefOekeÀejë adhikáraç right les te thy cee má not HeÀues<eg phaleúu in the fruits keÀoe®eve kadácana at any time

Mákarmaphala-heturbhürmáte sango'stvakarmaïi.
cee keÀce&HeÀuenslegYet&ë cee les me*dieessmlJekeÀce&efCe ~2.42~ Mákarmaphala-heturbhürmáte sango'stvakarmaïi. cee má not keÀce&HeÀuenslegë Yetë karma phala hetuç bhüç let not the fruits of action be the motive cee má not les te thy me²ë sañgaç attachment Demleg astu let (there) be DekeÀce&efCe akarmaïi in inaction. Seek to perform your duty; but lay not claim to its fruits. Be you not the producer of the fruits of karma; neither shall you lean towards inaction.

REGIONS OF UNKNOWN LAWS
efmeef× EXCITED RESULT Deefmeef× DEPRESSED FREEDOM TO MAINTAIN REGIONS OF UNKNOWN LAWS mecelJe FREEDOM OF RIGHT CHOICE GOOD ACTION START meÊJe jpemed BAD ACTION lecemed

{ } keÀec³e keÀce& yegef× ³eesie (keÀce&³eesie)
<< yegef× ³eesie (keÀce&³eesie) dâÀâ°ËÌê³©gâ dÖÀâ°XdâÀâ°Ë >> TAKE REFUGE IN KARMA YOGA BUDDHI YOGA MBO VS TQM (DUTY) PROCESS-EMPHASIS { DUTY + Effortlessness } HOLSYM EFFORTLESSNESS FEATURES KARMA YOGA

REDUCED SELFISHNESS (ENLIGHTENED S)
BUSINESS INTEGRITY LAWFUL & JUST SELFISHNESS REDUCED SELFISHNESS (ENLIGHTENED S)

ye´ïe³e%e - osJe ³e%e - THE MAIN YAJNAS
(FULFILLING THE OBLIGATIONS IN OUR LIVES ye´ïe³e%e - 1 BRAHMA YAJNA (TOWARDS KNOWLEDGE) 2 osJe ³e%e - DEVA YAJNA (TOWARDS NATURE)

efHele= ³e%e - DeefleefLe ³e%e- Yetle ³e%e - 3
PITØ YAJNA (TOWARDS ANCESTORS) ATITHI YAJNA (TOWARDS SOCIETY) DeefleefLe ³e%e- 4 BHÜTA YAJNA (TOWARDS ANIMALS) Yetle ³e%e - 5

KARMA YOGA AKARMA IN KARMA (ACTION) SEEING ACTION IN NON-ACTION
1. KÁMYA KARMA 2. DUTY SENSE 3. DOING GOOD TO OTHERS 4. YAJNA WAY 5. KARMA & AKARMA AKARMA IN KARMA (ACTION) SEEING ACTION IN NON-ACTION TOTAL MASTERY

keÀce&Cees ¿eefHe yees×J³eb yees×J³eb ®e efJekeÀce&Ceë DekeÀce&Ce½e yees×J³eb ienvee keÀce&Cees ieefleë SECRET 1 Karmaïo hyapi boddhavyam boddhavyam ca vikarmaïaç, Akarmaïaùca boddhavyam gahaná karmaïo gatiç. 11. dâÀâ°ËÇê³© ÝâXÄ Ïê³©{âPÀâXª Ïê³©{âPÀâXª kâ ÆdâÀâ°Ëxÿ, %dâÀâ°Ëxµâ+ Ïê³©{âPÀâXª gâÝâ}Ö dâÀâ°ËÇê³© gâ»ÿ UNDERSTAND KARMA, VIKARMA AND AKARMA THE PATH OF WORK IS INTRICATE VERSE 11 (GITA 4.17

keÀce& efJekeÀce& DekeÀce& SECRET 1 GOOD ACTION BAD OR SPECIAL
NON ACTION

³eesiemLeë keÀgª keÀcee&efCe mebieb l³eÌlJee Oeve_pe³e ~
ATTUNED TO SELF, DO YOUR ACTION, UNATTACHED efme×³eefme×³eesë mecees YetlJee mecelJeb ³eesie G®³eles SUCCESSES OR FAILURES EQUANIMITY

``³eesiemLeë keÀg© keÀcee&efCe”
INNER LAYERS (SUBTLE) GROSSER OUTER LAYERS Upâvâ° dâê³©ÇêgâÔâ ¾©ª ÀâÃÖvâ° Àâ°}â{Ö·Ìâ°¬ ÆpâÆ°Éâê³±T}âê ÀâÃñ}â{âê³ÔÒ aÔâÀâ°}âêÌâ° µÖª»Ìâ°¶ Ýâê³pâdâê³©ÇêÌâ°¶ Èê³©gâpÖrgâÔâ ¾©}Övâ° ÀâpâÌê³©gâ Éâ³yââZÆ{â° Àâ°ªdâ°»Àâ°W (2) Àâ°ªdâ°»Àâ°W}â dâgâ$ ¥ Ú.Æ.Ê. -- VERSE 12

SECRET 2 keÀce&efCe DekeÀce& ³eesiemLeë keÀg© keÀcee&efCe
ACTION IN NON ACTION VERSE 12 (GITA 2.48)

``³eesieë keÀce&meg keÀewMeueced
RESULT FREEDOM TO MAINTAIN OBJECTIVITY CONTINUOUS MONITORING ``³eesiemLeë keÀg© keÀcee&efCe” FREEDOM DURING THE CURRENCY OF ACTION ACTION IN RELAXATION START FREEDOM OF RIGHT CHOICE KARMA YOGA IS ACTION WITH RIGHT CHOICE VERSES 12 & 13 ``³eesieë keÀce&meg keÀewMeueced

me yegef×ceeved ceveg<³es<eg me ³egkeÌleë ke=ÀlmvekeÀce&ke=Àled
SECRET 2 & 3 keÀce&efCe DekeÀce& ³eë HeM³esled DekeÀce&efCe ®e keÀce& ³eë ~ me yegef×ceeved ceveg<³es<eg me ³egkeÌleë ke=ÀlmvekeÀce&ke=Àled Karmaïyakarma yaç paùyedakarmaïi ca karma yaç, Sa buddhimánmanuúyeúu sa yukaç køtsnakarmakøt. dâÀâ°ËxXdâÀâ°Ë Ìâ°ÿ ~âµêX©yÒ %dâÀâ°Ë¹ kâ dâÀâ°ËÌâ°ÿ, Éâ ±°¬PÀâÃÖ}Ò Àâ°}â°ÍêX©Íâ° Éâ Ìâ°°dâKÿ dâ½yâb Q dâÀâ°Ëdâ½yÒ ONE WHO SEES NON ACTION IN ACTION ACTION IN NON-ACTION IS WISE HE IS ACCOMPLISHED ONE HE TRANSCENDS KARMA VERSE 14 (GITA 4.18)

SEEING ACTION IN NON ACTION
SECTION 3 ``DekeÀce&efCe keÀce& SEEING ACTION IN NON ACTION Eg TOP ATOMS-MATTER SLEEP- DeJ³ekeÀÌle SILENCE

keÀce& efme×evle KARMA SIDDHÁNTA keÀcee&efCe mebef®ele ÒeejyOe
PAST PRESENT FUTURE keÀcee&efCe mebef®ele ÒeejyOe Deeieeefce SAÑCITA PRÁRABDHA AGÁMI TENDENCIES RESULT IN CORRESPONDING GOOD OR BAD EFFECTS ACTION REACTION mebmkeÀejeë IMPRINTS TENDENCIES PAST ACTION FUTURE PRESENT ACTION ATMOSPHERE FREEDOM

STIMULATION - RELAXATION
ACTION IN NON-ACTION SECTION 3 REGION OF DeJ³ekeÀÌle mekeÀ<ee³eb efJepeeveer³eeled mebyeesOeve-ÒeMeceve STIMULATION - RELAXATION

iegCeeleerle CONE OF FREEDOM GUNATITA SATTVA TAMAS
DECREASING FREEDOM SATTVA RAJAS TAMAS TOTAL FREEDOM TRANSCENDENCE REGION OF FREEDOM FREQUENCY INCREASING CURVE OF LIMITATIONS REGION OF GUNAS CONE OF FREEDOM

15. Tyakvá karma-phalásañgam nityatøpto niráùrayaç, l³ekeÌlJee tyaktvá having abandoned keÀce&HeÀueeme²ced karmaphalásañgam attachment to the fruits of action efvel³ele=Hleë nityatrptaç ever content efvejeÞe³eë niráùrayaç depending on nothing

keÀce&C³eefYeÒeJe=ÊeessefHe vewJe efkeÀefáeled keÀjesefle meë
Karmaïyabhipravøtto'pi naiva kincit karoti saç. keÀce&efCe karmaïi in action DeefYeÒeJe=Êeë abhipravøttaç engaged DeefHe api even ve na not SJe eva verily eEkeÀef®eled kiñcit anything keÀjesefle karoti does meë saç he. Having abandoned attachment to the fruits of action, ever content, depending on nothing, though engaged in karma, verily he does not do anything.

GUÏÁTÈTA STHITI Lesser and Lesser distortion
FREEDOM BLISS TOTAL KNOWLEDGE SILENCE POWER SILENCE FOCUSSING KARMA YOGI FOCUSSING JNÁNA NIÚÛHA GUÏÁTÈTA STHITI Lesser and Lesser distortion

INCREASING DECREASING FREQUENCY IN THE REGION OF FREEDOM
CREATION SUSTENANCE DESTRUCTION me=efä ue³e efmLeefle keÀce&efCe DekeÀce& ³e HeM³esled DekeÀce&efCe ®e keÀce& ³eë meë yegef×ceeved ceveg<³es<eg me ³egkeÀÌÌleë keÀ=lmvekeÀce&keÀ=led RELAXATION INACTION ACTIVITY IN SILENCE WISE ACCOMPLISHED

keÀce&efCe DeefYeÒeJe=ÊeesefHe vewJe efkeÀefáeled keÀjesefle meë
SECRET 4 ACTION IN TOTAL ATTUNEMENT WITH COSMIC LAWS IS TOTAL DETACHMENT IN ACTION keÀce&efCe DeefYeÒeJe=ÊeesefHe vewJe efkeÀefáeled keÀjesefle meë “Although he appears to be doing action, he does nothing” Eg. Durvása, Køúïa Ùankara & advaita Èùvara Misuse & check efme× Heg©<e. keÀce&³eesieer.

efmLeefle ue³e/ veeMe me=efä LAWS THE TRI-FOLD LAW OF COSMAS
SUSTENANCE efmLeefle ue³e/ veeMe DESTRUCTION CREATION me=efä THE TRI-FOLD LAW OF COSMAS

mJeHeve ÒeHe_®e ye´ïee ye´ïee-efJe<Ceg-F&éej peeûeled ÒeHeáe
DREAM WORLD OUR NORMAL MIND CREATED BY COSMIC MIND OUR NORMAL MIND WAKEFUL WORLD ye´ïee ye´ïee-efJe<Ceg-F&éej peeûeled ÒeHeáe ye´ïeved ye´ïe PURE CONSCIOUSNESS

CIRCLE / ELLIPSE OF FREEDOM
LOW FREQUENCY ACTION HIGH SPEED ACTION ye´ïe ªêYe³e¹j (DESTROY) (CREATION)

efme× keÀce&efCe DeefYeÒeJe=ÊeesefHe vewJe efkeÀefáeled keÀjesefle meë
FREEDOM CREATION POWER SILENCE - HetCe& BLISS, KNOWLEDGE efme× SIDDHA THE MASTER: THE MIND IN SILENCE EVEN IN ACTION keÀce&efCe DeefYeÒeJe=ÊeesefHe vewJe efkeÀefáeled keÀjesefle meë “EVEN THOUGH HE IS IMMERSED IN ACTION HE DOES NOTHING”

LEARN THE ART OF KARMA YOGA LEAD A HEALTHY, HAPPY, PURPOSEFUL LIFE
AND……... INCORPORATE RELAXATION IN ALL ACTIONS EXPAND & TUNE YOURSELF TO (BROAD MINDEDNESS) IN ASANAS, PRANAYAMA, MEDITATION LEARN THE ART OF KARMA YOGA LEAD A HEALTHY, HAPPY, PURPOSEFUL LIFE

16. Tasmádasaktaç satatam káryam karma samácara, lemceeled tasmát therefore DemekeÌleë asaktaç without attachment meleleced satatam always keÀe³e&ced káryam which should be done keÀce& karma action mecee®ej samácara perform

DemekeÌlees ¿ee®ejved keÀce& HejceeHveesefle Het©<eë ~~3.19~~
Asakto hyácaran karma paramápnoti püruúaç. DemekeÌleë asaktaç without attachment efn hi because Dee®ejved ácaran performing keÀce& karma action Hejced param the Supreme DeeHveesefle ápnoti attains Het©<eë püruúaç man. There fore, constantly perform your obligatory duty without attachment; for, by doing duty without attachment man verily obtains the Supreme.

DemeeqkeÀÌle lecemed DeLe& keÀece Oece& CONCEPT OF DETACHMENT 1
DETACHMENT TO BY RAJAS PROMOTION DeLe& keÀece DETACHMENT TO 2 IS ACCOMPLISHED BY ATTACHMENT TO Oece&

Oece& mel³e $eÝle USING THE FREEDOM WITHIN US
LEADING TO HIGHER DIMENSIONS OF Oece& mel³e 3 SPIRIT OF ETHICS $eÝle COSMIC ORDER 4 LAWS OF HIGHER LAYERS OF MIND/CONSCIOUSNESS USING THE FREEDOM WITHIN US

B 8 8 8 8 8 THE GENERALISED LAWS CONTAIN IN THEM THE LOCALISED LAWS
Eg. QUANTUM MECHANICAL LAWS CONTAIN NEWTONIAN LAWS LAWS OF NEOCORTEX CONTROL ANS LAWS 8 8 = O LAWS OF CONTAIN LAWS OF FINITE 8 8 8 B =

``Oeceesx j#eefle jef#eleë’
THE LAWS OF Oece& INCLUDE THE LAWS OF DeLe& & keÀece THE LAWS OF HIGHER KOSAS INCLUDE THOSE OF LOWER ONES FOLLOW THE HIGHER, THE LOWER ONES WILL BE AUTOMATICALLY TAKEN CARE OF - ``Oeceesx j#eefle jef#eleë’ TUNING TO HIGHER LAWS IS GROWTH INKARMA YOGA

LAWS OF CONFLICT RESOLUTION
INDIVIDUAL FAMILY VILLAGE CITY STATE NATIONS WORLD CREATION 1 2 PROTECT THE WELL-BEING (LAWS) OF THE HIGHER. THE LOWER IS TAKEN CARE OF 3 4 5 6 7 8 Eg. Surat leg amputation v RELINQUISH THE LOWER IN PREFERENCE TO THE HIGHER

17. keÀce&peb yegodefOe³egkeÌlee efn HeÀueb l³ekeÌlJee ceveeref<eCeë
17. Karmajam buddhiyuktá hi phalam tyaktvá manèúiïaç, keÀce&peced karmajam action born yegef×³egkeÌleeë buddhiyuktáç possessed of knowledge efn hi indeed HeÀueced phalam the fruit l³ekeÌlJee tyaktvá having abandoned ceveeref<eCeë maniúiïaç the wise

Janma-bandha-vinirmuktáç padam gacchantyanámayam. pevceyevOeefJeefveceg&keÌleeë janma bandha vinir muktaç freed from the fetters of birth Heoced padam the abode ie®íefvle gacchanti go Deveece³eced anámayam beyond evil. The wise, imbued with evenness of mind, renouncing the fruits of their actions, freed from the fetters of births, verily go to the stainless state.

SOLUTIONS THAT WHICH SILENCE ALL ACTION PERFORMED FROM SILENCE
GO TO THE FOUNDATIONS OF DHAMA - SILENCE DEFINITION OF DHARMA THAT WHICH SILENCE ALL ACTION PERFORMED FROM SILENCE

FOR THE SAKE OF A FAMILY YOU MAY SACRIFICE AN INDIVIDUAL
FOR THE SAKE OF A VILLAGE A FAMILY CAN BE SACRIFICED FOR THE SAKE OF A CITY A VILLAGE CAN BE RESTRICTED FOR THE SAKE OF A NATION A CITY MAY HAVE TO BE CURTAILED SANCTIONS ON A NATION FOR THE SAKE OF THE WHOLE WORLD

18. DeeHet³e&ceeCeced De®eueÒeefleÿb mecegêceeHeë
18. DeeHet³e&ceeCeced De®eueÒeefleÿb mecegêceeHeë ÒeefJeMeefvle ³eodJeled ~ 18. Ápüryamáïamacalapratiúûham, Samudramápaç praviùanti yadvat; DeeHet³e&ceeCeced ápüryamáïam filled from all sieds De®eueÒeefleäced acalapratiúûtham based in stillness mecegêced samudram ocean DeeHeë ápaç waters ÒeefJeMeefvle praviùanti enter ³eÜled yadvat as

leodJeled keÀecee ³eb ÒeefJeMeefvle meJex me Meeefvleced DeeHveesefle ve keÀecekeÀeceer
Tadvatkámá yam praviùanti sarve, Sa ùántim-ápnoti na káma-kámè. leÜled tadvat so keÀeceeë kámáç desires ³eced yam whom ÒeefJeMeefvle praviùanti enter meJex sarve all meë saç he Meeefvleced ùántim peace DeeHveesefle ápnoti attains ve na not keÀecekeÀeceer kámakámi desirer of desires. Not the desirer of desires, but that man attains Peace, in whom all desires merge even as rivers flow into the ocean which is full and unmoving.

Om tatsaditi Srèmad Bhagavadgètásu Upaniúatsu In the Upaniúad of the Bhagavadgèta, the Science of the Absolute, the Scripture of Yoga and the dialogue between

ye´ïeefJeÐee³eeb ³eesieMem$es Þeerke=À<Ceepeg&vemebJeeos keÀce&³eesieMueeskeÀmebûenë ~ nefjë – leled meled ~ Brahmavidyáyám Yogaùástre Srè Køúïárjuna-samváde Bhakti-yoga-ùloka-sañgrahaç. Hariç Om Tat Sat. Ùri Køúïa and Arjuna, this is a collection of verses on Karma Yoga. Hariç Om That is Reality.

ULTIMATE MERGER MOKSA BLISS KNOWLEDGE POWER FREEDOM IV III TOTAL MERGER II ADVANCED KY REALM OF GUÏAS SATTVA SECRET I REGION OF CONFLICTS II PHSE SATTVA FIRST PHASEOF GROWTH IN KY RAJAS TAMAS KARMA YOGA TREE

ULTIMATE MERGER MOKSA BLISS KNOWLEDGE POWER FREEDOM IV III TOTAL MERGER II REALM OF GUÏAS SECRET I REGION OF CONFLICTS II PHSE SATTVA FIRST PHASEOF GROWTH IN KY RAJAS TAMAS KARMA YOGA TREE

\ \ \ \ \ \ \ \ \ \ \ \ \ \ \

CONE OF FREEDOM GUNATITA TAMAS SATTVA TOTAL FREEDOM TRANSCENDENCE
DECREASING FREEDOM SATTVA RAJAS TAMAS TOTAL FREEDOM TRANSCENDENCE FREQUENCY INCREASING CURVE OF LIMITATIONS REGION OF GUNAS CONE OF FREEDOM

keÀce&³eesie MueeskeÀ mebûenë Karma Yoga Ùloka Sangrahaç
HeejeMe³e&Je®eë mejespececeueb ieerleeLe&ievOeeslkeÀìb heejeMe³e& Je®eë jmeespeced páráùarya vacaç sarojam born in the lake of the words of the son of Parasara (Vyasa) Deceueced amalam spotless ieerlee DeLe& ievOe GlkeÀìced gètá artha gandha utkaûam sweet with the fragrance of the meaning of Gita

veeveejJ³eevekeÀkesÀmejb nefjkeÀLee mebyeesOeveeyeesefOeleced ~
nánákhyánaka kesaram hari kathá sambodhaná bodhitam. veevee DeeK³eevekeÀ kesÀmejced náná ákhyánaka kesaram with many stories as its stamens nefjkeÀLee harikathá mebyeesOeve DeeyeesefOeleced sambodhana ábodhitam fully opened byt he discourses on Hari

ueeskesÀ meppeve<eìdHeowjnjnë HesHeer³eceeveb cegoe
Loke sajjana úaûpadair aharahaç pepèyamánam mudá ueeskesÀ loke in the world meppeve <eþdHeowë sajjana úaûpadaiç by the bees of good men Denë Denë ahaç ahaç day by day HesHeer³eceeveced pepèyamánam drunk cegoe mudá joyously May this lotus of the Mahabharata, born in the lake of the words of the son of Parasara (Vyasa) , sweet with the fragrance of the meaning ot Gita, with many stories as its stamens, fully opened by the discourses on Hari

Yet³eeÓejleHe¹peb keÀefueceueÒeOJebefmeveë Þes³emes ~~
bhüyád bhárata pañkajam kalimala pradhvamsinaç ùreyase. Yet³eeled bhüyát may be Yeejle HebkeÀpeced bhárata pañkajam the lotus of the Mahabharata keÀefueceue ÒeOJebefmeveë kalimala pradhvamsinaç of the destroyer of the dirt of Kali (to us) Þes³emes ùreyase for the supreme good. the destroyer of the sins of Kali, and drunk joyously day by day, by the bees of good men in the world become the bestower of good to us.

DeLe Þeerceod YeieJeod ieerleemeg keÀce&³eesieë Depeg&ve GJee®e
Atha Ùrèmad Bhagavad-Gètasu Karmayogaç Depeg&ve GJee®e Arjuna Uváca: 1. p³ee³emeer ®eslkeÀce&Cemles celee yegef×pe&veeo&ve, 1. Jyáyasè cetkarmaïaste matá buddhir Janárdana, p³ee³emeer jyáyasi superior ®esled cet if keÀce&Ceë karmaïaç than action les te by three celee matá thought yegef×ë buddhiç knowledge peveeo&ve janárdana O Janardana

leeqlkebÀ keÀce&efCe Ieesjs ceeb efve³eespe³eefme kesÀMeJe ~~3.1~~
Tatkim karmaïi ghore mám niyojayasi Keùava. leled tat then efkeÀced kim why keÀce&efCe karmaïi in action Ieesjs ghore terrible ceeced mám me efve³eespe³eefme niyojayasi thou engagest kesÀMeJe keùava O Kesava. Arjuna said: If it is held by you O Janardana, that knowledge is superior to action, why then do you, O Kesava, enjoin me from this terrible action?

2. ve keÀce&Ceeced DeveejYYeeled vew<keÀc³e¥ Heg©<eessMvegles
Þeer YeieJeeved GJee®eë Ùrè Bhagavánuváca: 2. ve keÀce&Ceeced DeveejYYeeled vew<keÀc³e¥ Heg©<eessMvegles 2. Na karmaïámanárambhát naiúkarmyam puruúoùnute, ve na not keÀce&Ceeced karmaïám of actions DeveejYYeeled anárambhát from non-performance vew<keÀc³e&ced naiúkarmyam actionlessness Heg©<eë puruúaç man DeMvegles aùnute reaches

ve ®e mev³emeveeosJe efmeeE× meceefOeie®íefle ~~3.4~~
Na ca sanyasanádeva siddhim samadhigacchati. ve na not ®e ca and mebv³emeveeled samnyasanát from renunciation SJe eva only efmeef×ced siddhim perfection meceefOeie®íefle samadhigaccati attains Man gains not actionlessness by abstaining from activity, nor does he rise to perfection by mere renunciation.

3. ve efn keÀefM®eled #eCeceefHe peeleg efleÿl³ekeÀce&ke=Àled
3. Na hi kaùcitkúaïamapi játu tiúûhtyakarmakøt, ve efn na hi not keÀefM®eled kaùcit anyone #eCeced kúaïam a moment DeefHe api even peeleg játu verily efleÿefle tiúûhati remains DekeÀce&ke=Àle akarmakøt without performing action

keÀe³e&les nd³eJeMeë keÀce& meJe&ë Òeke=ÀeflepewjdiegCewë ~~
Káryate hyvaúaç karma sarvaç prakøtijairguïaiç. keÀe³e&les káryate is made efn hi for DeJeMeë avaùaç helpless keÀce& karma action meJe&ë sarvaç all Òeke=Àeflepewë prakøtijaiç born of Prakriti iegCewë guïaiç by the qualities. None can ever remain really actionless even for a moment; for everyone is helplessly driven to action by the Gunas, born of Prakriti.

4. keÀcexeqvê³eeefCe meb³ec³e ³e Deemles cevemeemcejved
4. Karmendriyáïi samyamya ya áste manasá smaraï, keÀcexeqvê³eeefCe karmendriyáni organs of action meb³ec³e samyamya restraining ³eë yaç who Deemles áste sits cevemee manasá by the mind mcejved smaran remembering

Feqvê³eeLee&ved efJecet{elcee efceL³ee®eejë me G®³eles ~~3.6~~
Indriyárthán-vimüãhátmá mithyácáraç sa ucyate. Feqvê³eeLee&ved indriyárthán sense-objects efJecet{elcee imüãhátmá of deluded understanding efceL³ee®eejë mithyácáraç hypocrite meë saç he G®³eles ucyate is called. That deluded man is called a hypocrite who sits controlling the organs of action, but dwelling in his mind on the objects of the senses.

5. ³eeqmlJeveeqvê³eeefCe cevemee efve³ec³eejYelesspeg&ve ~
5. Yastvindriyáïi manasá niyamyárabhate'rjuna, ³eë yaç who so leg tu but Feqvê³eeefCe indriyáni the senses cevemee manasá by the mind efve³em³e niyamya controlling DeejYeles árabhate commences Depeg&ve arjuna O Arjuna

keÀcexeqvê³ewë keÀce&³eesieced DemekeÌleëme efJeefMe<³eles ~~3.7~
Karmendriyaiç karmayogam asaktaç sa viùiúyate. keÀcexeqvê³ewë karmendriyaih by the organs of action keÀce&³eesieced karmayogam karma yoga DemekeÌleë asaktaç unattached meë saç he efJeefMe<³eles viùiúyate excels. But he excels, O Arjuna, who, restraining the senses by the mind, unattached, directs his organs of action to the path of work.

6. DevegyevOeb #e³eb eEnmeeced DeveHes#³e ®e Heew©<eced ~
6. Anubandham kúayam hinsámanapekúya ca pauruúam, DevegyevOe anubandham consequence b #e³eced kúayam loss eEnmeeced himsám injury DeveHes#³e anapekúya without regard ®e ca and Heew©<eced pauruúam one’s own ability

ceesneod DeejY³eles keÀce& ³eled leod leecemeced G®³eles ~~18.25~~
Mohádárabhyate karma yat tattámasamucyate. ceesneled mohát from delusion DeejY³eles árabhyate in undertaken keÀce& karma action ³eled yat which leled tat that leecemeced támasam Tamasika G®³eles ucyate is delcared. That action which is undertaken from delusion, without heed to the consequence, loss, injury and ability, that is declared to be Tamasika.

7.³eÊeg keÀecesHmegvee keÀce& meen*dkeÀejsCe Jee Hegveë ~
7. Yattu kámepsuná karma sáhañkáreïa vá punaç, ³eled yat which leg tu but keÀecesHmegvee kámepsuná by one longing for desires keÀce& karma action meenbkeÀejsCe sáhamkáreïa with egoism Jee vá or Hegveë punaç again

ef¬eÀ³eles yenguee³eemeb leêepemeced GoeÛleced ~~18.24~
Kriyate bahuláyásam tadrájasamudáçrtam. ef¬eÀ³eles kriyate is performed yenguee³eemeced bahuláyásam with much effort leled tat that jepemece rájasam Rajasika GoeÛleced udáhøtam is delcared. But that action which is done by one craving for desires, or gain with egoism, or with much effort, that is declared to be Rájasika.

8. efve³eleb me*diejefnleb DejeieÜs<eleë ke=Àleced ~
8. Niyatam sañga-rahitam arága-dveúataç køtam, efve³eleced niyatam me²jefnleced sañga rahitam free from attachment DejeieÜs<eleë arága dveúataç without love or hatred ke=Àleced køtam done

DeHeÀueÒesHmegvee keÀce& ³eled leled meeeqlJekeÀceg®³eles ~~18.22~
Aphala-prepsuná karma yat tat sáttvikamucyate. DeHeÀueÒesHmegvee aphala prepsuná by one not desirous of the fruit keÀce& karma action ³eled yat which leled tat that meeeqÊJekeÀced sáttvikam Sattvika G®³eles ucyate is declared. An action which is ordained, which is free from attachment, which is done without love or hatred by one not desirous of the fruit, that action is declared to be Sattvika.

10. eEkeÀ keÀce& efkeÀced DekeÀcexefle keÀJe³eessH³e$e ceesefnleeë~
10. Kim karma kimakarmeti kavayo'pyatra mohitáç, efkeÀced kim what keÀce& karma action efkeÀced kim what DekeÀce& akarma inaction Fefle iti thus keÀJe³eë kavayaç sages DeefHe api also De$e atra in this ceesefnleeë mohitáç (are) deluded

leled les keÀce& ÒeJe#³eeefce ³eped%eelJee cees#³emessMegYeeled
Tatte karma pravakúyámi yajjnátvá mokúyase, ùubhát. leled tat that les te to thee keÀce& karma action ÒeJe#³eeefce pravakúyámi (I) shall teach ³eled yat which %eelJee jòátvá having known cees#³emes mokúyase (thou) shall be liberated DeMegYeeled aùubhát from evil. Sages too are perplexed as to what is action,what is inaction. Therefore I shall tell you what action is, by knowing which, you shall be freed from evil.

1. keÀce&Cees¿eefHe yees×J³eb yees×J³eb ®e efJekeÀce&Ceë ~
11. Karmaïo hyapi boddhavyam boddhavyam ca vikarmaïaç, keÀce&Ceë karmaïaç of action efn hi for DeefHe api also yees×J³eced boddhavyam should be known yees×J³eced boddhavyam should be known ®e ca and efJekeÀce&Ceë vikarmaïaç of the forbidden action

DekeÀce&CeM®e yees×J³eb ienvee keÀce&Cees ieefleë ~~4.18~~
Akarmaïaùca boddhavyam gahaná karmaïo gatiç DekeÀce&Ceë akarmaïaç of inaction ®e ca and yees×J³eced boddhavyam should be known ienvee gahaná deep keÀce&Ceë karmaïaç of action ieefleë gatiç the path. It is needful to discriminate action, to discriminate forbidden action, and to discriminate inaction; inscrutable is the way of karma.

12.³eesiemLeë kegÀ©keÀcee&efCe me*dieb l³ekeÌlJee Oeve_pe³e~
12. Yogasthaç kuru karmáïi sañgamtyaktvá Dhanaòjaya, ³eesiemLeë yogasthaç steadfast in yoga kuru perform kegÀ© keÀcee&efCe mebieced karmáïi sañgam attachment l³ekeÌlJee tyaktvá having abandoned Oevebpe³e dhanamjaya O Dhananjaya

efmeodO³eefmeodO³eesë meceesYetlJee mecelJeb ³eesie G®³eles
Siddhyasiddyoç samo bhütvá samatvam yoga ucyate. efme×³eefme×³eesë siddhy asiddhyoç in success and failure meceë samaç the same YetlJee bhütvá having become mecelJeced samatvam evenness of mind ³eesieë yogaç yoga G®³eles ucyate is called. Perform action, O Dhananjaya, being fixed in yoga, renouncing attachments, and even-minded in success and failure, equilibrium is verily yoga.

13.yegef×³egkeÌlees peneleern GYes megke=Àleog<ke=Àles ~
13. Buddhiyukto jahátèha ubhe sukøtaduúkøte, yegef×³egkeÌleë buddhiyuktaç endowed with wisdom peneefle jaháti casts off Fn iha in this life GYes ubhe both megke=Àle-og<keÀ=les sukøta duúkøte good and evil deeds

lemceeod ³eesiee³e ³egp³emJe ³eesieë keÀce&meg keÀewMeueced
Tasmádyogáya yujyasva yogaç karmasu kauùalam. lemceeled tasmát therefore ³eesiee³e yogáya to yoga ³egp³emJe yujyasva devote thyself ³eesieë yogaç yoga keÀce&meg karmasu in actions keÀewMeueced kauùalam skill. The one fixed in equanimity of mind frees oneself in this life from vice and virtue alike therefore devote yourself to yoga; work done to perfection is verily yoga.

14. keÀce&C³ekeÀce& ³eë HeM³esled DekeÀce&efCe ®e keÀce& ³eë
14. Karmaïyakarma yaç paùyedakarmaïi ca karma yaç, keÀce&efCe karmaïi in action DekeÀce& akarma inaction ³eë yaç who HeM³esled paùyet would see DekeÀce&efCe akarmaïi in inaction ®e ca and keÀce& karma action ³eë yaç who

me yegef×ceeved ceveg<³es<eg me ³egkeÌleë ke=ÀlmvekeÀce&ke=Àled
Sa buddhimánmanuúyeúu sa yukaç køtsnakarmakøt. meë saç he yegef×ceeved buddhimán wise ceveg<³es<eg manuúyeúu in men meë saç he ³egkeÌleë yuktaç yogi ke=ÀlmvekeÀce&ke=Àled køtsnakarmakøt performer of all actions. He who sees inaction in action, and action in inaction, he is wise among men, he is a yogi and accomplisher of everything.